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[P]
How to Explain Everything

By BadDoggie in Science
Wed May 19, 2004 at 06:47:49 PM EST
Tags: Science (all tags)
Science

Part 1: Decisions, Decisions.

Are you going to eat out tonight or cook at home? Will you watch a TV program or read a book? Will you study something tonight or will you go out with friend? Do you go out every night or do you save up for a car? Do you get into a relationship or keep things casual?

All of these questions are the subject of economics.

Do you just flip a coin every time you need to make a decision? Sometimes? Only when there's really no difference between the choices to you? How do you balance unlimited desires with limited resources?

In the big picture, economics is the study of choices. While many think of it as the study of making money, it isn't. It's just that most choices hinge around money because of what money is, but that's jumping too far ahead.

If you want to understand how the world works -- how you and everyone else make decisions -- economics provides a lot of insight.

This is the first in a series.


A scenario
Let's say you have $1,500 available. You could buy 100 CDs, a DVD player and 30 DVDs, or a new, more powerful computer to replace that 486DX33 that's served you so well the past decade. It's unlikely that you'll blow it all on CDs, although some music aficionados would do just that. In our example, however, you opt for the computer because the value you receive from this computer exceeds that which 100 CDs might bring you in usability and pleasure.

On your way to the store to buy your computer, your engine throws a rod. Instantly, you're faced with another economic decision. The computer would be very useful, but you need the car to get to work -- continued employment is more important than whatever you could have done with the computer.

That replacement car engine had an opportunity cost of "one computer". Economics defines the opportunity cost of anything as "the value of the next best thing foregone". The computer had an opportunity cost of 100 CDs or a DVD player and 30 DVDs (if the two were equal in value to you). You were willing to give those up for the computer. The car didn't have an opportunity cost of 100 CDs though because you'd given them up in your choice of the computer.

Cost
This leads us into the concept of monetary prices, of which there are two: absolute prices, or a price defined in a unit such as Dollars or Euros or Yen, and relative prices, or the price of goods in terms of each other. In our example above, the absolute price of each choice was $1500; the relative price of a computer was one car engine or 100 CDs.

  • Prices give information
    They let you know about seller's costs and buyer's wants. If you go to the supermarket, you'll see potatoes are 1/4 of the price of French fries. The price reflects -- among other things -- the additional costs of producing fries from those potatoes and the additional amount people are prepared to pay so that they don't have to make the fries themselves.

  • Prices provide incentives.
    A bartender isn't thrilled with wiping and cleaning all the time, but he's being paid to do it and accedes. Very few people would perform all of the tasks expected of them in the course of their work without the incentive of income.

  • Prices work as rationing devices.
    Those goods which are scarce will carry a higher price, limiting their purchase to those who are willing and able to sacrifice more to obtain them. Remember that purchasing one item also means not purchasing another.
Efficiency
In economic terms, efficiency is the result of producing a combination of outputs with the maximum possible value given limited resources. This can be at a personal or societal level. There are three basic categories of efficiency answering the questions "What should we produce?", "How should we produce it?" and "Who gets it?" Unfortunately, it's a lot easier to define inefficiency than efficiency. It's also easier to discuss in terms of a country rather than a single person, but the logic and processes behind the decisions made for one or one billion are the same.
  • Allocative Efficiency
    A country could allocate all its resources to making just pickles and toilet paper, but this would be inefficient because it would then produce far more of these two items than it could consume or trade.
  • Productive Efficiency
    Using more than the minimum necessary resources is inefficient. East Germany's 100% employment goal could put five workers in a coffee shop when one or two would have been sufficient. American automaker unions' demands and restrictions also had many more people on the line than necessary because each had only specific duties; workers would either perform their specific tasks or do nothing.
  • Distributive Efficiency
    How do you distribute goods and wealth? Because discussing distribution of wealth requires more background, we'll tackle it in another column. For now, we'll concern ourselves with goods being produced in an otherwise completely efficient economy.

    Distributive efficiency requires that any specific good is used by the person who relatively values it most. Distributing bread to everyone would be useful; distributing moustache wax or yacht polish would not.

Value

Economics is about cost and value and efficiency, not necessarily money. We usually discuss things in terms of money though because that's the most common method to express value as well as the most concrete. Personal satisfaction is another important measure, but one which, like mojo and karma, is much harder to define, especially in discreet amounts.

You don't believe me? You just got a call from a friend who managed to get you a front row ticket to see your most favouritest band in the whole wide world and got you a backstage pass. On the day of the concert, your old best friend from school who's been gone for what seems like forever and who you've been trying to get hold of for months calls you on the phone and says he's in town for the night before heading off on a midnight flight to Antarctica where he'll be stationed as part of the Penguin Patrol for the next two years. You have to make a decision. Explaining why you'd buy the computer, CDs or car engine in the opening scenario is a lot easier than trying to quantify a decision based on desire and satisfaction. You do it all the time for yourself, but you rarely have to explain your decision to someone else.

We live in a world of scarcity and limits. There are limited natural resources, limited amounts labour, a limited amount of time. Our desires always exceed these limitations and we are forced to make choices. If you go to an ice cream shop which offers 30 different flavours, you have to make a choice. We can make this more interesting by saying the store is having an anniversary blowout and that the ice cream is free and unlimited. You still have to make a choice, because even though the goods are unlimited, your time and capacity to enjoy them aren't. While you might like a scoop of each flavour, your capacity to eat ice cream is limited. You can't eat 30 scoops, so you choose those that bring you the most pleasure.

Economics is forced to make generalisations. A fundamental one, defined by Adam Smith, is that people act purposefully and rationally to maximise their pleasure given limited time, resources, information and budgets. There are countless examples of irrational decisions but, as a blanket rule, this statement is correct.

Economics is concerned with efficiency, which is achieved for a society when, given its limited resources, the highest output with the highest value is attained. Seen from the allocative point of view, an efficient economy produces what people want at the lowest possible price. When an economy is purely efficient, it's impossible for one person to gain without another losing. This ideal point is very close to the basic mercantilist economic idea1, though only in the results rather than the belief in finite capital.

In moving towards efficiency, new allocation makes at least some people better off without making others worse off. Let's say I have a pile of yacht wax I got on sale. If I go to the eye doctor and he says I need a monocle, I could call Rusty and trade him some of my yacht wax for some of his excess monocle polish. If he trades, it's made at least one of us better off without hurting the other. The reason I know this is that I'm willing to make the trade, so I value a little monocle polish higher than the yacht wax I'm willing to trade. If Rusty accepts the terms, then either the value of wax and polish to him are even or my yacht wax is more valuable to him more than the polish. If he accepts the trade, he may benefit and I know I do. This is a move toward (allocative) efficiency.

Guns & Butter: Determining Efficiency

Though I wrote of pickles and toilet paper in an example above, the most common items used to explain production possibilities are guns and butter.

Again, while the principles are applicable to even a personal level, it's easier to discuss them as they apply to a society. In order to explain the concept, we'll act like typical economists and build a hypothetical model: our hypothetical country is called Kehfyvistan and they produce two products, guns and butter2.

Through analysis, we've determined that Kehfyvistan can produce guns and butter in the amounts shown on this graph, known as the Production Possibilities Frontier, or PPF:

ideal PPF curve

Giving up 1000 cases of guns allows Kehfyvistan to make 1000 tons butter. Kehfyvistan can produce efficiently anywhere on the red line from points A through F.

Point X could also be a production target, but being under the curve (a straight line is also a curve with an arc of 0), it's inefficient. It's possible to produce more guns or butter or both.

Kehfyvistan cannot produce at the level of Point Y however, because more resources (labor, materials, land) would be needed than Kehfyvistan has.

Things aren't this simple, though. They rarely are. A real PPF curve looks more like this:

realistic PPF curve

While between points D and E the trade-off is pretty much equal, it's drastic from points A to B and from G to J. Why?

Specialisation.

Many who work in the guns field could just as easily work in the Kehfyvistani butter industry. The sales force, mailroom workers, secretaries, drivers, and other such workers can easily shift from one industry. Land used for obtaining raw materials like ore and wood for stocks as well as for manufacturing could be turned into grazing land for more cows.

However, once all the easily shifted resources have been reallocated, the law of diminishing returns rears its head. Keep adding pasture land and you end up using less and less suitable land, like quarries and wooded areas. Keep taking people and you start taking specialists. A highly qualified machinist or chemist hasn't been trained in buttermaking tasks. A sharpshooter is pretty useless in quality testing the butter. It may be possible to put these people to work in some capacity, but it's inefficient.

Whereas the opportunity cost of increasing butter production at the cost of guns at points D and E is 1000 tons for 1000 cases, that cost increases as we move to point F, where we only increase our butter output by 500 tons at an opportunity cost of 1000 cases of guns. If we continue shifting our resources to a butter-only economy and go to point G, we lose another 1000 cases of guns for only 200 tons of butter. Butter's getting pretty expensive; a ton of butter is now costing us 5 cases of guns. If we move to H, we lose another 500 cases of guns for only 40 tons of butter. The marginal cost of butter just tripled.

The opportunity cost of those 10 tons of butter is another 500 cases of guns, hardly a 1:1 trade-off anymore, but maybe it's still worthwhile...

In the next column, we'll pick up with the PPF and go into the reasons for -- and benefits of -- trade.

1 We'll save the discussion of various economic systems, including mercantilist, classicist, command, capitalist, neo-classicist and others, for a later column.
2 Yes, perhaps Kehfyvistan's products should be "crapfloods and occasional gems" but "guns and butter" is easier to explain.

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Poll
I make choices based on
o Meticulous research 11%
o Weighing all options in a reasonable time 22%
o Considering the options I think of at the moment 18%
o Flipping a coin 6%
o Rolling a D&D die 3%
o Whatever my girl/boyfriend tells me 9%
o The voices 28%
o I'm incarcerated and can't make choices you insensitive clod! 0%

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How to Explain Everything | 376 comments (313 topical, 63 editorial, 0 hidden)
In conclusion, (1.08 / 12) (#18)
by STFUYHBT on Tue May 18, 2004 at 08:42:23 PM EST

No blood for oil!

-
"Of all the myriad forms of life here, the 'troll-diagnostic' is surely the lowest, yes?" -medham
wtf are these images (1.05 / 18) (#21)
by omghax on Tue May 18, 2004 at 10:10:20 PM EST

-1

I put the "LOL" in phiLOLigcal leadership - vote for OMGHAX for CMF president!
holy fuck, pictures (1.12 / 8) (#22)
by IlIlIIllIIlllIII on Tue May 18, 2004 at 10:55:12 PM EST

it gets my vote. Anybody who gets Rusty's personal attention is a good guy to vote for, cuz I'm a patriotic K5er.

Scarcity (2.57 / 7) (#25)
by Kasreyn on Tue May 18, 2004 at 11:25:01 PM EST

We live in a world of scarcity and limits. There are limited natural resources, limited amounts labour, a limited amount of time.

It would be cool if, in part two, you would analyze the economic impact of the scarcity of a commodity suddenly dropping to nil. Such as happened to songs when mp3 technology met p2p technology. A study of how businesses which attempt to ENFORCE scarcity of a product whose intrinsic scarcity is gone for good, are actually hurting the overall economy through enforced inefficiency, would be a neat touch too. ;-)

*hint*hint*


-Kasreyn


"Extenuating circumstance to be mentioned on Judgement Day:
We never asked to be born in the first place."

R.I.P. Kurt. You will be missed.
Tomorrow's Fiction Feature: (1.05 / 18) (#26)
by MichaelCrawford on Tue May 18, 2004 at 11:26:03 PM EST

Tubgirl Meets the Goatse.cx Guy.


--

Live your fucking life. Sue someone on the Internet. Write a fucking music player. Like the great man Michael David Crawford has shown us all: Hard work, a strong will to stalk, and a few fries short of a happy meal goes a long way. -- bride of spidy


Economists study "value." (1.83 / 12) (#30)
by SIGNOR SPAGHETTI on Wed May 19, 2004 at 01:22:35 AM EST

So they study something that doesn't exist, like "beauty." It seems to me they have a lot of chutzpah calling their quack philosophy a science. Babbling liberal arts flunkies with make-pretend mathematical models that can't predict the future, we used to call their kind astrologers.

--
Stop dreaming and finish your spaghetti.

Not All Choices Are Made Rationally (2.00 / 7) (#34)
by NeantHumain on Wed May 19, 2004 at 01:58:10 AM EST

In the big picture, economics is the study of choices.

Then maybe economics makes an inaccurate assumption: that all people always make choices rationally. As an example, assume you've already decided to eat dinner at a fast-food restaurant tonight. Some choices are McDonald's, Burger King, Pizza Hut, and Taco Bell. Further assume the meals you would get at any of these places would have approximately equal price and nutritional value and, on average, would provide you approximately equal satisfaction. You'll probably either accept the group consensus to avoid argument (if others have already voiced their opinions) or make the decision based off where you feel like eating at the moment.


I hate my sig.


It is good that someone is doing this. (2.77 / 9) (#58)
by brain in a jar on Wed May 19, 2004 at 09:56:09 AM EST

Economics is involved in most government decisions or is at the very least involved in their subsequent justification. The fact that only a small minority of people have any understanding of the subject, risks allowing poor decisions and worse justifications to go unchallenged.

That said, many people who have studied economics have the tendency to forget the assumptions on which the field is based. They tend to forget that these assumptions are commonly not satisfied, or at least are convinced that this doesn't matter.

Too often this leads to those with economic training being excessively sure of the predictions that neo-classical economics makes, and to disregard its obvious failings.

For example, the washington consensus of policies which the IMF has been pushing for years, should, based on textbook economics, work out well. But the fact is they have consistently failed to produce stable growth in developing economies, and have commonly lead to economic instability and the suffering that goes with it.

So, keep up the good work, but bear in mind that economics is entirely fallible, and it is probably worth devoting a latter article to looking at the gaps in present theory, and the points where observations differ from prediction.

For my part I am working on an article inspired by Scitikovsky's "The joyless economy" which focuses on the inadequacies of classical economic models of human behaviour. Sadly it may be a while till I have time to finish it.

The greatest problem of economic in relation to humans is that it predicts that increasing levels of wealth produce increasing happyness. This is not the case if we compare rich societies with poor ones. It can only be observed when we compare the rich and poor within a single society, but this has more to do with status than consumption.


Life is too important, to be taken entirely seriously.

-1, not smart enough to design ascii art (1.09 / 11) (#70)
by sllort on Wed May 19, 2004 at 01:08:33 PM EST


--
Warning: On Lawn is a documented liar.
Your pictures are fakes! (1.00 / 4) (#72)
by SIGNOR SPAGHETTI on Wed May 19, 2004 at 01:23:17 PM EST

Everything you need to know about economics is illustrated here: every aspect of economic behavior can be modeled by biology -- hard science -- and explained as a strategy of reproductive success in an environment of evolutionary adaptations. It's all about fucking. Everything we do is about fucking. There are no exceptions.

--
Stop dreaming and finish your spaghetti.

Social action theories: examples and critique (2.75 / 20) (#77)
by decon recon on Wed May 19, 2004 at 02:21:12 PM EST

The introduction to your discussion overextends the utility of microeconomic theory (which social theorists sometimes call "rational choice") in explaining social action. The assumptions in your discussion exclude some very important points about the nature of society.

Different types of social theory have been developed to explain social action. This is because societies have a number of irreducible aspects.  

You wrote:
"Are you going to eat out tonight or cook at home? Will you watch a TV program or read a book? Will you study something tonight or will you go out with friend? Do you go out every night or do you save up for a car? Do you get into a relationship or keep things casual? All of these questions are the subject of economics."

All of these topics are the subject of anthropological and sociological theories as well, which may offer more insight into why and how we do things than economics.

To offer examples of other ways to explain social action, I'll briefly summarize four types of social theories in relation to social action: rational choice, structuralism, social phenomenology, and cultural-social construction. I'll mention a few readings. At the end, I'll provide an example in which one could apply any of these types of theory. Then, I'll make a brief general criticism about a major problem in liberal economic theory. Summarizing these different types of theory is also a type of criticism. This is a little dry because general, but I hope it is pithy and helpful.

In its sociological variant, rational choice theory, RC, proposes that actors make choices about actions based on evaluating needs, wants, rewards and costs through using reason to formulate and choose actions and strategies. Mancur Olson's the Logic of Collective Action is one classic in this field.

In actuality, actors act based on many complex motivations and causes, such as: social ties and solidarities, grievances, ideologies, emotions, moral claims, changes in understandings, and views, etc. Contemporary variants of RC theory include the influence of social networks and cultural interpretations in making choices.

Other social theories explain social action in these ways:

Structuralist theories attribute a social reality to groups and base the analysis of social action, at least partly, on participation in group structures and group subjectivity, such as: social networks and institutions, religious groups and ideology, class conflicts and consciousness, social movements, etc. Marco political-economic factors are often a main focus in structuralist theories, but sometimes these theories include cultural factors and social interactions. People do things all the time because social forces are pulling and pushing them to do so. Structuralist theories range the ideological spectrum from radical leftist Marxism to conservative structural-functionalism. A place to start reading: Labor and Monopoly Capital: The Degradation of Work in the Twentieth Century by Harry Braverman

Social phenomenology attributes social action to the agency of the actor which is mediated through their interpreting social events and experiences in interaction with others according to a complex interaction of their learned and evolving understandings, emotions, morals, etc. This is a type of individualistic theory (like much of early rational action theory), but focuses more on how inner experience mediate action than on rational decision-making. We don't always clearly decided what to do. People draw on feelings, morals and understandings all the time as motivations and frames for action. Schutz's work and later that of ethnomethodologists cultivated this perspective. A place to start (dense work): Phenomenology of the Social World by Alfred Schutz.

Social (and cultural) construction theories locate social action in a complex interaction of cultural and social institutions and people, such as: language formation, education and socialization, habituation to institutional roles, sanction processes, etc. Cultural and interaction factors are often studied in constructionism at a larger than individual scope: meso and macro levels. People do things all the time out of habit and because of group and network interactions -- perhaps rationally, perhaps not. A place to start: Berger and Luckman's The Social Construction of Reality.

Some social researches use a number of all of these perspectives in their research now: micro and macro and cultural-relational-political-economic. An early attempt at multi-perspective, multi-disciplinary social theory was the work of the Frankfurt School. Place to start: Habermas' works such as Legitimation Crisis or The Structural Transformation of the Public Sphere.

On a positive note about economics (and its political and sociological relatives), there are many insights to be gained from a rational choice analysis of strategic action and interaction. In the last decade or two, rational choice, structural and cultural theories have been integrated in the study of political-economic, social movement and cultural processes. Where to start with this? How about this: Dynamics of Contention by McAdam, Tarrow and Tilly. I partly draw on their model of types of social theory in the above summary.

Using the above models on the first example in the article:  One might buy, steal, borrow or copy a CD or download a free version from the net because: one likes the band, has friends who like it, feels they need to listen to it to understand their students, identifies with the aesthetics or politics of the band (punk, whatever), or is doing social research on the social construction of neo-primitive counter-culture identities on the Internet. Yes, rational choices would be made. But, these are mediated through various cultural, phenomenological, interactional and group processes -- which may or may not give more explanation of why a person makes a social action. And understanding these social processes may give us more of understanding of how to live a good live, musically, politically and otherwise.

So. There is rationality in action, sometimes. It is but one factor amongst many in explaining social action. The over-reliance on economic theory in evaluating social policies is a serious problems in U.S. politics. See Habermas above for the distinction between instrumental (means-end) reasoning and communicative (interactive-value interpretative) reason. Most liberal economic theory is generally instrumental. In instrumental reason, you can treat people as objects. In communicative reason, you interact with people as subjects. Using one or the other type of reason makes all the difference. Instrumental reason is often used today to construct and legitimate social domination. Communicative reason is used to create mutual understanding and mutually rewarding interactions.

The use of communicative reason has been declining in the U.S., given the expanding social reliance on the market to organize our private activities. Europe is doing better in this, but still eroding. Various Asian societies and societies in the global south may have a few other types of social rationality processes in play, but still instrumental thinking is important as a logic for government. As a society, all the time we fail (and I fail often) in using communicative reason. This type of reasoning - dialoging about emotions, morals and understandings and evolving our shared understandings as a part of planning and deciding - is to be highly encouraged as a way for us to create a better life and world!


I'm not really an economist, Im a roadie! (1.00 / 10) (#91)
by StephenThompson on Wed May 19, 2004 at 05:15:59 PM EST

This is really bad. Like a high school paper. What is the point of a noob writing an article on something he knows nothing about? To spread ignorance and misunderstanding? This will get voted up for its pretty pictures alone, and that is sad.

I was once in Kehfyvistan on business. (1.00 / 5) (#95)
by noogie on Wed May 19, 2004 at 06:44:46 PM EST

I was due to a see a butter farm that was having a problem with their solaris-based butter regulator.

Unfortunately, when I arrived, the farm had been turned into a small rifle workshop, and a grenade factory was being built in the next field.


*** ANONYMIZED BY THE EVIL KUROFIVEHIN MILITARY JUNTA ***

Charts (none / 3) (#96)
by Katt on Wed May 19, 2004 at 06:50:32 PM EST

I didn't really read it and just looked at the charts. But that was good enough for me, because charts are cool.

woah buddy (1.00 / 20) (#104)
by Hide The Hamster on Wed May 19, 2004 at 08:50:13 PM EST

whose cock did you suck to get images in article body?


Free spirits are a liability.

August 8, 2004: "it certainly is" and I had engaged in a homosexual tryst.

Wow (1.25 / 4) (#109)
by PhillipW on Wed May 19, 2004 at 09:46:29 PM EST

I feel like I'm in High School again.

-Phil
Economics is mathematics for complete idiots (2.60 / 15) (#124)
by Shubin on Thu May 20, 2004 at 02:40:00 AM EST

Subj. Draw a graph of a simple inequation, name it using cool TLA, add some words to make an article larger and you're done.
Your country, whatever its name is, cannot produce guns OR butter. Guns requires steel, copper, wood or plastics. Steel requires coal, etc etc. Your graph is actually 100 or more dimensional. But this is not the end of the story.
The system has memory. Farmers teaches their sons to work in the farm. So when you decide to re-train farmers to be bus drivers, you get 2 times more people to train than expected. Alternatively, farmers might tell their sons that they will find better life if they will leave to town. This brings us another phenomena - ideology.
People beleive in different things and are acting according to this beleif. Every real economic system is not 100% efficient just because people do not always want act in the most efficient way.
And the most important thing : reflexy. Any and every economic theory, widely used in a society, changes this society, making itself incorrect.

-1, Stupid (1.00 / 8) (#137)
by trezor on Thu May 20, 2004 at 08:25:20 AM EST

    If you want to understand how the world works -- how you and everyone else make decisions -- economics provides a lot of insight.

You obviously forgot that the stars current position related to their position at the time of your birth controls everything. Not to mention tarot-cards, patterns in coffe cups, and the level of alchohol in your blood also affects your choices.

Saying economics can determine our actions is stupid. So listen up.

We are individuals. We determine our actions. Wow, it wasn't harder than that. No need for an article.


--
Richard Dean Anderson porn? - Now spread the news

Inefficiency is our friend (3.00 / 5) (#139)
by IHCOYC on Thu May 20, 2004 at 10:15:05 AM EST

A society where all has been optimized for maximum efficiency in the production and delivery of goods and services sounds to me like a pretty hellish place.

Civilisation, after all, is what people create in their spare time. Economic efficiency has costs of its own, in that it tends to be a ratchet that tends to make it harder for less than perfectly optimal producers to make a living. This tends towards oligopoly, a situation in which price competition usually tends to become obsolete; the few remaining competitors face roughly equal economies of scale, the aggregate demand for the sum of their outputs is also relatively fixed, and competition is for a share of that total market. Market-share competition, as opposed to price competition, is also socially undesirable: it encourages the vendors of goods and services to make more noise to call attention to themselves, and pollutes the stream of social discourse.

Economic efficiency has further social costs. The less than optimally efficient producer is driven from his chosen or traditional trade, and this leads to a great deal of stress, a rootless population accustomed to milling about, and the disruption of settled ways of life.

It follows from these premises that economic inefficiency is itself a social good: a public resource, needed to create a just and livable society, that economic forces allowed to run unchecked will tend to destroy. Naturally, this social good is entirely off the radar for the discipline of economics; which is not to say that economics is wrong, only that it does not "explain everything." This does not alter the fact that it is a social good, one which must be defended by people who are less beholden to economic ideas and whose motivations are not for profit through trade.
--
Iac et Iill, quærentes fontem, ascendebat paruum montem.
Ille, cadens, fregit frontem, trahens secum hanc insontem.

Sir, (none / 0) (#151)
by JChen on Thu May 20, 2004 at 01:39:56 PM EST

I posted an editorial comment before in regards to your article's titling. The request was that it be called "Microeconomic Theory". This is in part because of the previous comments in which the posters believed this to be a load of fecal matter.

I hope people will realize that in order to understand economics and how it attempts to explain how the world works, the very basics and the theory behind economics is laid out first.

An analogy might be that you can't ride a bike without learning how to keep your balance, but keeping your balance is not all there is to riding it.

Also, as you get deeper into economics, you will find that the numbers are not all economics about; it is also about gauging the human factors, as well as a variety of other variables, that affect the economics of any place. Thus, when one hears the cliched phrase that "economists can never agree on anything", they cannot agree on how to interpret these variables, nevermind the numbers, but all economists may agree on the basics of defining and presenting the variables in order to comprehend them.

Economics is vital, however, in managing the complex money patterns in a huge market economy. Examples such as Argentina show that when economic policy is enforced in a healthy fashion (in Argentina, the government suffers because of a shortage in tax income, since personal incomes often are not completely reported, with much of the money coming in from sketchy offshore sources that are not the subject of government scrutiny), the seriousness of the study and application of economics comes into light.

Let us do as we say.

This should be clearly labelled `neo-classical' (2.50 / 4) (#159)
by big fat idiot on Thu May 20, 2004 at 03:11:03 PM EST

And an disclaimer should be posted that there is 0 empirical evidence that the concepts it uses exist in the real world. For example, virtually no real word graphs exhibit the shape one would expect if the law of diminishing marginal returns were used. The end result of neoclassical supply/demand price theory, that the equilibrium of supply and demand curves predict the equilibrium price, is almost assuredly not the case in the real world. Real world prices are predicted much better by labor value theories of economics such as Sraffa's neo-Ricardian analysis.

Ayn Rand - Atlas Shrugged (none / 3) (#176)
by MyrddinE on Thu May 20, 2004 at 04:41:21 PM EST

You may agree, or you may disagree, with the assertion in the first few paragraphs of this article. But regardless, Ayn Rands book 'Atlas Shrugged' is a very in depth look at the philosophy of 'life as economics'. Published in the mid 50's, the book is widely considered a literature classic.

Rand's philosophy, Objectivism, has its basis in Reality, Reason, Self-interest, and Capitalism. This article's initial premise seems rooted in Objectivism. There's a nice essay on Objectivism here.

Economics is Basically Modern Theology (2.66 / 9) (#183)
by cronian on Thu May 20, 2004 at 05:37:08 PM EST

The mathematics surrounding decision making generally falls under categories like Decision Theory and Game Theory. Figuring out how people make decisions in society falls under things like Psychology, Sociology, and Political Science. Understanding how people can behave in general falls under things like Neuro-Biology.

Economists attempt to look at how markets behave, and make predictions. The problem is that they often either make crazy assumptions that people are 'rational' in some odd way, or they make predictions based on insufficient data. They then turn these things into various assumptions, try to pretend they know some math, make everything as technical as possible, and come up with policy advice.

The various economic policies then turn into ideologies, which are the modern form of religions. 'Free Market' economists, Marxist economists, Keynesian economists, etc. all have their own ideology or theology in starker terms.

I don't particularly like theology, and economics is pretty bad. One other to notice is that economics worships money instead of God. Does this make sense? What good is money if it is invested in some company that is going go bankrupt tommorrow? What is good is cash if it can become worthless? What good is a property deed unless you have secure property rights?

Markets are really just casinos. Economics claims to tell the rules of the game, but most of the games are rigged. Also, external forces can change the rules of the game at any time.

We perfect it; Congress kills it; They make it; We Import it; It must be anti-Americanism
distributive efficiency (none / 1) (#279)
by danny on Sun May 23, 2004 at 02:46:13 AM EST

Distributive efficiency requires that any specific good is used by the person who relatively values it most.

As used in economics, distributive efficiency actually requires that any specific good is used by whoever is willing to pay the most for it.

On any external evaluation, there are starving people who would value the dinner I am going to eat today more than I do, but it's NOT a market inefficiency that they don't get it.

This is one of the fundamental problems with markets: they are efficient only with an implicit "one dollar one vote" value system.

Danny.
[900 book reviews and other stuff]

Doh! Economics, the irrelevant science (none / 0) (#288)
by mveloso on Sun May 23, 2004 at 08:53:07 PM EST

The classical models of economics only deal with situations that are very simple, tight, and controlled. Unfortunately economists have forgotten that and tend to generalize their models outwards, due to a desire to seem relevant to the world at large.

"All economists are liars, except for the ones that are telling the truth."

This is as accurate a statement as can be made about economists.

Guns and butter? (none / 0) (#315)
by lacerus on Mon May 24, 2004 at 04:41:14 PM EST

That's funny - in Germany the classical example here is bread and beer. Bread and butter are pretty boring, but guns and beer - USA and Germany - that's funny :-)

Hah! (none / 0) (#374)
by Milo Minderbinder on Tue Jul 13, 2004 at 05:58:23 PM EST

Let's say you have $1,500 available.
I would invest it in a mutual fund, place it in an interest-bearing savings account, or otherwise find a way to make it earn me money.

Then, much later, I'll retire and spend my days traveling the world and enjoying myself, while you continue holding your nose to the grindstone at your dead-end job.
--
M & M ENTERPRISES, FINE FRUITS AND PRODUCE.

Remember the Syndicate! (none / 0) (#375)
by Milo Minderbinder on Tue Jul 13, 2004 at 06:04:01 PM EST

Let's say you have $1,500 available.
You should invest your $1,500 in the Syndicate. Each man owns a share, so everyone would benefit from your investment, even yourself.

High-ranking government officials poured in to investigate. Newspapers inveighed against Milo with glaring headlines, and Congressmen denounced the atrocity in stentorian wrath and clamored for punishment. Mothers with children in the service organized into militant groups and demanded revenge. Not one voice was raised in his defense. Decent people everywhere were affronted, and Milo was all washed up until he opened his books to the public and disclosed the tremendous profit he had made. He could reimburse the government for all the people and property he had destroyed and still have enough money left over to continue buying Egyptian cotton. Everybody, of course, owned a share. And the sweetest part of the whole deal was that there really was no need to reimburse the government at all.

'In a democracy, the government is the people,' Milo explained. 'We're people, aren't we? So we might just as well keep the money and eliminate the middleman. Frankly, I'd like to see the government get out of war altogether and leave the whole field to private industry. If we pay the government everything we owe it, we'll only be encouraging government control and discouraging other individuals from bombing their own men and planes. We'll be taking away their incentive.' Milo was correct, of course, as everyone soon agreed but a few embittered misfits like Doc Daneeka, who sulked cantankerously and muttered offensive insinuations about the morality of the whole venture until Milo mollified him with a donation, in the name of the syndicate, of a lightweight aluminum collapsible garden chair that Doc Daneeka could fold up conveniently and carry outside his tent each time Chief White Halfoat came inside his tent and carry back inside his tent each time Chief White Halfoat came out.

Excerpt from Catch-22, by Joseph Heller
--
M & M ENTERPRISES, FINE FRUITS AND PRODUCE.

Two most important facts about economics (none / 0) (#377)
by tonyenkiducx on Mon Sep 06, 2004 at 08:46:32 AM EST

1) Something about supply and demand
2) Bordem cant kill you, but you might wish it could.

Tony.
I see a planet where love is foremost, where war is none existant. A planet of peace, and a planet of understanding. I see a planet called
How to Explain Everything | 376 comments (313 topical, 63 editorial, 0 hidden)
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